Offers by Government/Businesses/Restaurants are available in White Plains (WP):
Discounts:
Reward/Loyalty Programs:
Parking/Rides:
Free Services/Things:
Free Newspapers:
Information will be updated as things change or become known.
Copied here is information from handout given out at White Plains Local History Roundtable Feb 2018.
NAACP in area covers Greenburgh & White Plains (WP). Housing in WP was segregated and Battle Hill was part of Greenburgh till 1916 when WP annexed the area as a City.
Many Afro-Americans lived in the Business District till Urban Renewal (1960’s through 1970’s) that demolished much of Business District. Winbrook Public Housing Development (1949) remained. In the last decade, the redevelopment of Winbrook begun. Called now Brookfield, one new building The Prelude was completed but demolishment of the older buildings and construction of the second phase has yet to start. WP Housing Authority manages the development.
There are other affordable income buildings in the City (DeKalb, Lake and Ferris) but many blacks and black businesses were driven out during Urban Renewal. Some businesses went to WP Mall.
The use of Affordable housing is now the preferred word for housing for lower income residents. Newer buildings constructed in designated areas of the City are required to have affordable units. In the construction of City Center apartments, Trump Tower, The Lofts, and One City Place, and then the Ritz Carlton Residences by Cappelli Construction affordable housing was placed in a separate structure under the NY Sports Club called The Summit at the City Center.
The book On the Streets Where We Lived published in 2011 by Roots of White Plains, Ltd. (established 2007 at 23 Montgomery Ave in Elmsford) and Harold Esannason is available at the library. It is a pictorial study about the experiences of Blacks in WP from 1900 to 1960.

This a copy of the text from Ben Himmelfarb’s blog on Local History on Rosa Kittrell for which White Plains (WP) named one of its parks :
Local History: Rosa Kittrell
By Ben Himmelfarb
October 10 has been designated World Mental Health Day by the World Health Organization. In honor of it, here is a story about a White Plains resident whose activism on behalf of people with mental illness had a national impact.
Rosa Kittrell worked hard to redefine the way we view and treat the most vulnerable members of society. Through her tireless activism, personal struggles with mental illness, and belief in the power of education, Kittrell developed a motto: “Others, Lord, others.” Like so many black women in America, Kittrell was intersectional in her activism before anyone ever heard of that term. She recognized the ways sexism, racism, class oppression, and stigmatization of mental illness operated to prevent her from obtaining help and fulfilling her dreams. Although she was not subtle about her frustration with systemic oppression and the ignorance of individuals, she spent most of her time engaged in helping others and trying to expand the boundaries of people’s compassion.
Kittrell was born in Henderson, North Carolina to James Lee and Alice Mills Kittrell. Her father was in the agricultural products business. During high school, she started working at a local YWCA and that inaugurated her interest in service to women and children. Rosa pursued graduate level education, graduating from the Hampton Institute and the Bishop Tuttle School for Social Work. Once out of school, she worked at a community center in North Carolina. It was while she was recovering from a surgery in North Carolina that she “realized that something was wrong” with her mind. She wrote a heart-wrenching account of her mental illness in the December 1943 Club Dial, published by the Woman’s Club of White Plains (and available in the White Plains Collection!).
Kittrell’s journey began while she was recovering from a surgery in a hospital and felt “some inner force” pushing her away from the people around her. Anti-social, negative feelings were novel to her–she was, after all, a social worker who dedicated her life to helping other people. Laying trapped in hospital bed, she felt she had “a normal self and a new abnormal self.” Her disturbing condition was exacerbated by the way people suffering with mental illness were treated in the 1930s. Her surgeon came into her room and gave her “a strong scolding” about her behavior towards nurses and refusal to eat. “Not once did he ask me why I was acting the way I was,” Kittrell reported. Isolated from family and any professionals who knew how to help her, Kittrell felt strongly that she “was no longer of any use.”
Club Dial, December 1943
She was eventually sent home from the hospital, having completed a physical recovery from her surgery. She isolated herself at home, missed work, and started having bouts of vomiting. She returned to the hospital and was quickly dismissed because no physical ailment could be detected. Home again, she became suicidal and was re-admitted. She began having spells of violent behavior and was regularly sedated for six weeks. Of her first harrowing experiences as a psychiatric patient, she wrote, “I longed for someone to whom I could talk, but no one would talk to me… I felt alone in a world where there were many strange people.” It would be years before her feelings were validated and she was treated with respect for her well-being.
Trapped at home, unable to work, receiving comments from doctors to “snap into” normal life again, Kittrell left North Carolina and moved to White Plains. Even with her professional, educated background, Kittrell was only able to work as a domestic–a position held by many black women in Westchester at that time. In White Plains, she “continued the same hysterical hours, but kept them hidden.” She consulted a lawyer in an attempt to bring a suit against her former employers in North Carolina who shunned her after she began having psychiatric problems. Rather than pursuing the case, the lawyer suggested she see a Dr. Brennan at Grasslands Hospital. Kittrell was frustrated by the lawyer’s response, but did not realize that collaboration with Dr. Brennan would change her life (and the lives of many others) for the better.
A different psychiatrist at Grasslands (not Dr. Brennan), suggested Kittrell be committed. She resisted for fear of being “branded as crazy for always.” Her fear was understandable–last time she submitted herself to psychiatric care, she was tortured and fired from her job. After a few weeks, however, she relented and voluntarily committed herself. She was placed in a “pack” and subjected to four hours of continuous baths, an antiquated and ineffectual treatment. She was sedated and given the primitive and often unhelpful medications available at the time. Again, she was “baffled, frustrated” by a system that treated people with mental illness horribly and doubled the misery of African Americans already suffering under discrimination and oppression in society at large.
A ray of light for her was Clifford Beers’ seminal book A Mind That Found Itself, which told of his struggles earlier in the 20th century. Beers dedicated his life to bettering the fate of people with mental illness. Like Kittrell, Beers came to his advocacy work through personal experience, having spent time as a patient in facilities with abysmal conditions. He was the main force behind the mental hygiene movement that advocated for more humane treatment and thorough understanding of those with mental illness. Kittrell read A Mind That Found Itself and wrote to Beers for hope and direction, eventually meeting with him twice. Through a total of 21 admissions to different hospitals and Beers’ influence, Kittrell developed a critical consciousness about the mental health system and became determined take action.
Reporter Dispatch, January 22, 1965
She felt society “hadn’t learned to face mental illness, and this condition was doubly hard for a Negro.” Her diagnosis of society’s ills had three parts. First, the lie “that Negroes don’t go crazy” must be disproven. Second, people must fully “recognize the fact of mental illness” and accept responsibility for discovering solutions. Third, black Americans with mental illness were forced to “do battle in… an alien white world where no opportunity is given for members of his own to help him.” Kittrell’s community in North Carolina was unable to help her, and she fared no better in the supposedly less-segregated north. Her drive to provide better treatment for all people, but especially black Americans, with mental illness led her, finally, to Dr. Thomas P Brennan.
It took four years for Kittrell to approach Brennan as a collaborator in her activism. She “identified him with the white race,” but was eventually won over by “his real love of all races and a sincere desire to help the mentally ill.” Together, they set up the White Plains Mental Hygiene Group, which had specific goals. The group sought to create a psychiatric hospital for black Americans attached to a “Negro medical school” and to create trainings for the enlightenment of existing psychiatric professionals. Kittrell and Brennan’s campaign was extremely successful in creating a movement for change. Together, they sponsored and attended conferences in Alabama, North Carolina, Washington D.C., Oklahoma, Georgia, and West Virginia, leaving new, local mental hygiene groups in their wake. Like Johnny Appleseed but with a social conscience, Kittrell traveled to spread her progressive message that people should “look upon mental illness as they do upon physical illness,” presaging our contemporary understanding of mental illness.
In addition to putting her energy into national reform efforts, Kittrell dedicated the majority of her time in the late 1940s until her death in 1967 to social activism in White Plains. At a 1965 dinner to honor her work, international medical rights authority and Scarsdale resident Howard A. Rusk, Jr., said, “She was way ahead of her time in her foresight and knowledge of needs in the community.” Kittrell’s “war on poverty” started long before Lyndon Johnson declared the eradication of poverty a national priority.
Reporter Dispatch, January 24, 1967 (1 of 2)
In 1945, Kittrell established the Carver Community center to serve young people in downtown White Plains. In 1952, she founded the Kittrell Nursery School for the children of working mothers. Its original location, at 60 West Post Road, was a storefront space. After the Rochambeau School was closed when the Racial Balance Plan was enacted, Kittrell merged with the White Plains Child Day Care Center in the former elementary school. Because the school served families who could not afford to pay very much for child care, it struggled financially. As Kittrell’s obituary noted, her “impulsive, outgoing, total concern for the children in her care” was sometimes an impediment to garnering mainstream financial support for the school. Eventually, Kittrell was relieved of business responsibilities and able to “concentrate on the school’s program,” which included prayer, food, and socialization activities. Kittrell’s passionate activism “resulted in considerable trial and tribulation” in her life. Her sister, Flemmie Kittrell (Director of the Home Economics Division of Howard University), said, “One of the weaknesses of Rosa is that she is always looking around to see who in the community is poorer than she is, and trying to find out what she can do for them.”
Kittrell usually favored action over talk. She did, however, offer this when she was honored for her work by the community in 1965: “You have no idea how this makes me feel on the inside, but I give all the glory to God. Many hours we have prayed and said, ‘Lord, here is a parent who wants to do the right thing for the children but who just can’t today.’ Let us try awfully hard to be very real now, because we are working with human beings and we have to meet them on their level. But let us also cling close to God, for we have not experienced Him until we have done something for someone else.”
Reporter Dispatch, January 24, 1967 (2 of 2)
Her style of activism was defined eloquently by Prince P. Barker, a colleague in the mental hygiene movement from Tuskegee University. He described their reform efforts as the “correlated use of the social sciences as a tool for the promotion of the mental efficiency and healthful living on men and mankind.” Kittrell acknowledged that mental illness and poverty were not issues that could be improved through strictly technocratic solutions. For her, race, class, gender, faith, and the realities of everyday life all had a place in discussions of social problems. In living by her motto of “Others, Lord, others,” she acted with an authority born of experience.
October 10, 2017

Intriguing artist Henri Gaudier-Brzeska (1891-1915) lived a short full life before dying on the battle field in Europe during World War I at 23.
French born sculptor had a platonic but personal relationship with Sophie Brzeska, a polish poet and writer. He adopted her surname.
The couple moved to London in 1910 till he enlisted in French Military where he died. Both suffered from mental illness.
Henri left a large body of work including drawings, paintings and sculptures. He was part of the Vorticism movement.
He and Sophie were the subject of movie ” Savage Messiah,” a play and non-fiction books.




“Who ya gonna call?” What can a person do when they need help? There are a number of organizations and places that people can reach out to help. Listed here are those available to White Plains (WP) residents.
Information listed here does not guarantee you will get the help you expect or need. The list is incomplete and some listings might have changed. Many organizations have multiple purposes & services not all listed here.
Abbreviations used here: WP-White Plains, WPPL- White Plains Public Library, WPETC– White Plains Education Training Center.
Adults/Seniors:
Adult Clothing:
Caregivers Help:
Children’s Clothing (0-18):
Children Programs (0-18):
Children in Crisis:
Cultural Groups:
Diapers:
Disabilities:
Education:
Emergency Housing:
Families:
Financial Advice/Aid:
Food Pantry & Help:
Food-Soup Kitchens and Meals:
Foster Care:
Free Things:
Health:
Home Renovation, Repairs and Paying mortgages:
Housing Help:
Info Helplines:
Legal- Discrimination Help:
Mental Illness:
Safety:
Transportation:
Work:
Workouts or Exercise Programs:
White Plains (WP) today is a “diverse” community but has not always been. Census reporting gives the best way to examine the changes.
WP’s first settlers came from Rye in 1683 and were English Puritans. The first US census of 1790, recorded WP with a total population of 550. This number included 40 slaves. In 1820, WP had 675 residents of which 63 were free blacks and 8 slaves. After 1827, slavery ended in NY and the Census recorded a population of 2,630.
The population of WP grew after the NY and Harlem Railroad reached WP on Dec 1, 1844. The population in 1880 was 2,381 and went up 60.8% by 1890 to 4,042. By 1900, the population had increased by 90.5 % to 15,045. The Harlem rail line to WP became electrified by 1910 and a second rail line the NY, Westchester and Boston Railway opened in 1912. This line ran through the center of WP from its southern border with Scarsdale to Westchester Ave (where Nordstrom is today). The train companies advertised the availability of affordable lots where one could build a home. They also offered deals for weekly committing options and the attractiveness of area for permanent leisure living and for shorter vacations (holidays, summers and weekends).
In 1920, WP had 21,031 residents. By this time, WP had other forms of faster more convenient modes of transport with buses (replacing trolleys) and cars. The NY, Westchester Boston railway closed in 1937. In 1930, WP’s population was 35,830. The NY Westchester Boston railroad stopped running in 1937 but had no affect on the population. In 1940, WP had 40,327 and in 1950 43,466. Winbrook Apartments (now named Brookfield Commons) opened in 1950 giving the WP low income housing choices.
The population of WP increased to 50,485 by 1960 and though the Cross Westchester opened the population in WP decreased. A major urban renewal project began in the core area of the Business District with demolition beginning around 1966 and continued till 1980. Eliminated in the Business District were blocks of structures containing housing and businesses. As a result, many African Americans and Italians left the city. By 1970, the population had decreased .3% to 50,125 and by 1980 it fell to 46,999. City had more low income rental housing choices in areas outside the Business District but it was still hard for Blacks (and others) to secure loans for home ownership and to purchase single family houses in WP.
By 1980, much of the Business District had been transformed and the number of residents began to increase again. By 1990 the population had increased to 48,718.
By 2000, WP had 53,077 residents. The racial break down was 34,465 White(64.9%), 8,444 Black or African American (15.9%), 182 American Indian/Alaskan Natives (.3%), 2,389 Asian (4.5%), 37 Native Hawaiian/Other Pacific Islander (.1%), 5,502 from other races (10.4%) and 2,058 from 2 or more races (3.9%). Of the total, 12,476 or 23.5% were Hispanic or Latino of any race.
By 2010, the population was 56,853. The city’s racial make-up: White 36,178 (63.6%), 8,070 Black or African Americans 8,070, 394 American Indian/Alaska Native (.7%), 3,623 Asian (6.4%), 20 Native Hawaiian/Other Pacific Islander (less than .1%), 6,324 of other races (11.1%) and 2,224 from 2 or more races (3.9%). Of that, 16,839 are Hispanic or Latino of any race (29.6%).
Population estimates projected by US Census Bureau and this and other information is available on the website: http://www.census.gov. Estimate for 2017 (in July) is 59,047 residents.
*Data from US Census Bureau American FactFinder for 2000 and 2010.

First play I went to see as a teen was Fiddler on the Roof and I was hooked. Continued to go to live theatre during my college years including Yale Repertory Theatre in New Haven as well as student productions of Southern Connecticut College where I attended school from 1972 to 1975. In 1982, I became a TDF member that gave me access to a lot of live shows on and off Broadway.
Most Broadway theatres are historic; treasures that I hope will be preserved for a long time. Broadway Theatres are defined by their size (number of people in the audience) and the quality of the performance. Musicals require live musicians. The smallest theatres seat about 500 but many seat over a thousand. Most are in the Theatre District (W 40th St to W 54th St) of NYC but the Vivian Beaumont Theater is at Lincoln Center.
Many of the 41 Broadway Theatres are named after producers, actors and others associated with the theater.
Samuel J. Friedman Theatre
The 1925 theatre at 261 W 47th St is named for publicist Samuel J. Friedman.
Ethel Barrymore Theatre:
The 1928 theater at 243 W 47th St is named after actress Ethel Barrymore.
Brooks Atkinson Theatre:
The 1926 theatre at 256 W 47th St is named after NY Times theater critic Brooks Atkinson.
Mark Twain once said that there were three kinds of lies: Lies, more lies and statistics.
President Trump is an outright liar. He doesn’t even remember what he says and posts online. He twists facts and has a bunch of paid talking heads that continue to lie for him.
People lie but President Trump does so in such a grand scale that only a fan without scruples could believe. And, that’s the scary part. We teach children to tell the truth. So then what message is our President sending to our youth?
![raingarden_poster_dec2008[1]](https://sandraharrison1954.com/wp-content/uploads/2018/02/raingarden_poster_dec20081.jpg)
Rain gardens or bioretention spaces are a good and inexpensive way of alleviating flooding issues caused by run-off or heavy down pours.
“Bioretention is a process in which contaminants and sedimentation are removed from storm water runoff. Storm water is collected into the treatment area which consists of a grass buffer strip, sand bed, ponding area, organic layer or mulch layer, planting soil, and plants (Wikipedia definition).”
Rain gardens are more complex than a regular garden or an area with plantings. They involve the layering of different materials below the surface with the careful selection of plantings on the top. The center is depressed to move water into the ponding area. There are many designs and many can be viewed online.
These gardens can be built on abandoned spots or small areas where there is a need to redirect pooling from run-off . Storm drains on the surface often get clogged or backed up during heavy downpours causing water to accumulate on roadways.
Rain gardens are aesthetic as well as efficient. They stop fertilizers and other pollutants from entering our waterways.
There are other low impact “green” ways of dealing with storm water such as green roofs, detention ponds, swales and bioswales, permeable pavements, infiltration galleries and rainwater harvesting.
Wonderland
Posted on March 7, 2018 by sandraharrison1954
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No, I’m not Alice.
Feeling more like a Mad Hatter.
I do know, though,
That I’m not in Kansas.
Can’t stop watching,
The drama taking place in the Capital.
The bad guys seem to be winning.
Protesting doesn’t seem to matter
Though protestors at Capital hearings seem out of place.
America has done itself harm,
By electing the most disrespectful,
Dishonest fool that I have ever known.
And, the anger and hate that has followed is scary.
It’s like being in a long dark tunnel
With no end in sight.
Creepy crawlers all about.
Just looking for truth and hope.
Don’t usually follow the process of selecting our nation’s Cabinet secretaries
But I was curious
Like a moth drawn to the light.
Once the Senate votes in a bunch of billionaires
The country will be in the hands of a bunch of billionaires
Who live in a world so far removed from the rest of us.
.
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